Whereas the intention experiments addressed the role
of consciousness in the physical world and found a striking
correlation between a person's desire and random outputs,
the results brought up far more questions than they answered.
First, since the effects could not be explained using
the regular physical forces, how exactly were they taking
place? Were the researchers observing an effect that only
manifested itself when a directed intention was present,
or was there some kind of more fundamental force that
just so happened to produce observable results in the
experimental conditions? Just as physics has its notion
of "electric fields" and "magnetic fields",
the researchers questioned whether it might be possible
to find a "consciousness field" that correlated
with these mind-matter effects.
Unlike the intention experiments, which provide feedback
and have an explicitly pre-stated intention, FieldREG
experiments take place with no feedback or pre-recorded
intention. In FieldREG, experimenters bring REG devices
with them to various real-life venues (such as operas,
business meetings, sporting events, and artistic performances)
and allow the device to accumulate data in the background.
While the REG is running, the experimenter pays no attention
to its output, he or she only makes note of important
changes in the environment. For example, at an opera,
the experimenter would mark the beginning and end of each
act, the intermission, or perhaps a particular musical
piece.
To assess the significance of the data generated during
a particular venue, the experimenters would break down
the data according to the marked subsets and then look
for particularly strong deviations from chance. Using
the coin flip analogy from our intention section, the
experimenters used statistical tools to look for evidence
of unbalanced or non-random outcomes that correlated with
specific times or events, such as Act 1 of the Opera.
After accumulating trials in a number of different environments,
the cumulative experimental results seem to suggest deviations
from chance that correspond to creativity, small close-knit
groups, and emotionally meaningful events. Academic lectures,
business meetings, and venues that did not involve much
personal interaction did not, on the whole, seem to produce
significant results.
While there are exceptions to any of the above generalizations,
these results would make it seem as though some types
of human interaction are capable of engaging consciousness
in a physically measurable way. For whatever reason, the
REG appears to be sensitive to certain group dynamics,
and this opens up yet another area of potential research
and applications.