M* (M-Star) elaborates on the basic M5 premise: that objective and subjective
types of information exist exist and must be accounted for when discussing any
level of mind/matter interaction; that mind and matter themselves are categories
that become indistinguishable as one approaches the heart of reality; and that
aspects of human consciousness, such as desire and purpose, can extend their
influence to such depth, resulting in palpable manifestations in the physical
and mental worlds.
At the level of indistinguishability, a given conscious experience or physical
event can be thought of as a "seed." The experience or event is a seed before it
actually happens. As this seed begins to manifest into reality, it becomes
distinguished, it develops separate, complementary objective and subjective
qualities. The subjective quality passes through the unconscious level, toward
manifestation in the reality of conscious experience; simultaneously, the
objective quality passes through the intangible pre-state of matter, toward
manifestation as a physical event.
The particular objective and subjective qualities of a seed, as they begin to
manifest themselves into reality, may be represented as mathematical "vectors,"
or hypothetical lines with direction and magnitude. This allows us to talk about
a conscious experience or a physical event quantitatively, giving some
dimensions to its objective and subjective characteristics. When graphed on
paper, the intersecting vector lines can form a kind of star shape—hence M*.
This may be applied to microscopic consciousness/particle interactions, or it
can be used as a metaphor to represent circumstances in daily life. For example,
we might talk about an experience of meeting a stranger, and using M*, we may be
able to model or communicate its qualities. Say you bump into a stranger on a
busy street. You apologize for the accident and continue on, without ever seeing
the stranger again. There is little personal meaningfulness to this event. As
such, in the event's seed state, the objective and subjective vectors developed
a certain way: because there was little relevance to conscious experience (no
real reason to walk there, and bump into the stranger), the vectors favored what
we call "mere coincidence."
On the other hand, say you bump into a stranger on a busy street, stay in touch
with them, and end up married soon after. In this situation, the vectors of the
event seed developed totally differently. It was very personally meaningful to
bump into the stranger; hence the likelihood that consciousness intervention at
some seed level caused the meeting is quite high. Conceptually, M* would account
for the vectors a) having risen through whatever aspects of unconscious and
conscious experience touch on meaningfulness, and b) through whatever tangible
aspects were necessary to make you and the stranger collide physically.
(1)
http://www.princeton.edu/~pear/pdfs/m3_16(3).pdf