This theory proposes that reality is the product of a dialogue between
consciousness and its environment. "Consciousness" includes every type of human
experience, such as perception, thinking, emotion, intuition, etc. "Reality"
includes every category of reality: the subjective reality within us, and also
the objective reality around us—the physical environment we can see and touch.
This theory starts with 4 principles:
1) The purpose of any theory is to make sense of conscious experience in the
environment. Therefore, a complete theory of reality must account for both
consciousness and its environment.
2) The "currency" of reality is information, which can move in two directions:
from consciousness to the environment, and vice-versa. Consciousness can receive
information from the world, and the world can receive information from
consciousness, in ways that we do—and do not yet—understand.
3) Common scientific concepts like mass, momentum, energy; electric and magnetic
fields; quantum and wave functions; and even distance and time, are merely
useful organizing strategies that consciousness has developed to make sense of
the information passing between itself and the world. As such, these concepts
are just as much characteristics of consciousness, as of its environment. They
are, essentially, terms that describe consciousness interacting with its
environment.
4) It follows that scientific concepts can be useful metaphors for representing
the true nature of consciousness and conscious experience. At the same time,
terms that describe subjective impressions may be useful metaphors for
representing reality, including physical reality.
This perspective that reality exists at some intersection of mind and world is
not new, and has been discussed by Francis Bacon, James Jeans, Planck, Einstein,
and Bohr. But PEAR's solid evidence that consciousness literally shapes physical
reality, as physical reality shapes consciousness; combined with their finding
that subjective factors are critical to both processes, makes this perspective
required territory in an updated picture of reality.
"The Quantum Mechanics of Consciousness" paper shows how physical and
mathematical concepts can be applied to describing consciousness, especially
consciousness anomalies. For example, the feeling of "resonance" between an
operator and the REG (or any other object or person) may be described in the
mathematics of bonded systems. This could produce a number that relates the
potential of a person to affect a physical object with which it is "resonating,"
or that relates the potential for two people "on the same wavelength" to
transmit and receive information through anomalous channels.
Alternately, the vocabulary of subjective experience may be used to explicate
physical phenomena that might otherwise have been missed. For example, the
different types of "uncertainty" familiar to our subjective experience, may help
reveal and define new types of uncertainty that exist in the sub-atomic
realm—say, perhaps, new particle behaviors in certain superposition or "wave"
states.
The possibilities of this new tool set, relating reality as a dialogue between
consciousness and its environment, is explored in depth in "The Quantum
Mechanics of Consciousness," and also in another PEAR paper, "The Science of the
Subjective" (2)
(1)
http://www.princeton.edu/~pear/pdfs/FP_PEAR.pdf
(2)
http://www.princeton.edu/~pear/pdfs/sos.pdf